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Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." The similarities between the words which describe these familial structures and the words relating to birthing or being born are no coincidence. Not a minor mishap, but rather a major catastrophe! Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. 39 Ngaua te pae hamuti Chew on the shit stick Rise to the challenge. Do you take stock of your emotional inventory and check to see any patterns emerging? The night of seeking pasage to the world. Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/, http://soundbible.com/51-Bubbling-Cauldron.html, http://www.freesound.org/people/dobroide/sounds/16771, https://teara.govt.nz/en/speech/30768/te-kore-whakapapa. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Te Po-tiwhatiwha. Pulling up the anchor can symbolize the start of a new journey. Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Ko Io-te-Whiwhia ( all encompassing) Ko Io-Mataaho (glorious one) Io decided that one of the children of Ranginui and Papatuanuku should ascend to his uppermost realm to obtain the three baskets of knowledge, the wananga, for the children of the primal parents, and for mankind to come. New Zealand, Tel +64 3 479 8081 Because one is defined by ones whakapapa, belonging to an iwi requires commonality of descent from a single ancestor or literally from their bones. Our confidence and willingness to trust what comes our way comes from understanding that we also underwent the same process to come into this world. There was a problem preparing your codespace, please try again. 29 - Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka - To forget ones ancestors is to be a brook without a source, a tree without its roots - Know where you come from - How do we connect with the knowledge of the past? We all felt responsible to ensure that we work with the taiao not against her. Te Kore-te-wiwia. The Night in which nothing is seen. You might learn youre more capable than you once thought and maybe theres something to trusting the process after all. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. The Para Kore whnau are passionate about and committed to collective action for a zero carbon, zero waste Aotearoa New Zealand that honours mana Mori motuhake and regenerates Ranginui and Papatnuku. Each of the brothers had attempts at pushing their parents apart and failed. Na Te Kore, Te PKi te Whai-AoKi te Ao-MramaTihei mauri-ora, From the void, the nightTo the glimmer of dawnTo the bright light of dayThere is life-Te Kore. PO Box 112 Raglan 3265 admin@parakore.maori.nz Minetest mod that creates New Zealand biomes. 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. Making small changes in your life can lead to big changes. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. New rocks: Andesite, Granite, Greywacke, Gneiss, Basalt, Scoria, Replace default sandstones with aotearoa versions. The roof represents Ranginui (the sky) and the floor represents Papatnuku (the earth). But some of the children plot to separate their parents, and this allows light to flow into the world. Te Po-nui. 14 E kore tatau e mohio ki te waitohu nui o te wai kia mimiti rawa te puna We never know the worth of water until the well runs dry Look after the planet before its too late We need to look after the environment. So, what does this mean for me as a staff member? A tag already exists with the provided branch name. I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. Te Kore | Whakapapa | Io Prints $37.00 He w whakanui - 'It's a time of celebration' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $7.00 Sold out genealogies, legends, months), recite genealogies. I DONT want to tick boxes and just do things for the sake of it. One of the most common comments I hear from kaiako is I want to make my programme, my te reo, and bi-culturalism genuine and authentic in my practice. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! Dismiss. If nothing happens, download GitHub Desktop and try again. Traditionally, these extended family units formed closely for mutual benefit and familial allegiance. The Application of Systems Thinking in Health, The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, STUDY GUIDE CH 43 - SUMMARY QUESTIONS QUIZLET. the work of the atua in making the natural world. me te kore he tohu mo tana mohio ki to raatau noho (Luz de Maria de Bonilla, Pedro . Kore he utu m te tuku tono mai ki a mtau, , mn ka hiahia koe ki te whakamahi ria, ka hei pea koe ki te tono i te whina ture. These are forms of tuhituhi, writing and communicate our knowledge to the world. Te Kete Aronui Of war, agriculture, woodwork, stonework and earthwork, pertaining to celestial and universal information designed to benefit humankind. Ko nga hakinakina whakapaa, penei i te poikiri poikiri me te poitkohu, he nui ake nga whara i nga taakaro kore-whakapapa, penei i te kauhoe me te omaoma. Whakapapa is genealogy, a line of descent from ancestors down to the present day. We need to find ways to remain true to our difference and at the same time focus on making our dreams for a safe and healthy planet real. Te Kore. Te Kore the darkness and endless potential from which all is created and all must walk through. We are, therefore, descendants of Tne, and ultimately, Papatnuku. ing a critical reflection interchange that I realised a new Perseverance in order to accomplish a task. In this way customs, practices and institutions can become an expression of a cultures foundation story. 2019 she took part in multiple group, Art space, Snow White gallery. 49 E kitea ai nga taonga o te moana me maku koe If you seek treasures of the ocean, you better get wet Life is for living Get involved in ways to create positive change. From: [Auckland] : Stuart Ward, 2020. First comes the vision, Whakapapa are told orally in different ways. Moreover, he is the most dominant feature of our environment and in which Mori have lived. Finally, it was Tne who lay on his back with his legs facing up. What or who are the rocks in your life? Please examine your introduction of these whakapapa prkau (stories). It expresses the idea of birth from common ancestors and incorporates the idea of growth. Consequently, Tne, Tangaroa and Tmatauenga worked things out. Whakapapa is derived from these beginnings. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. It promotes the confidence to pursue a different agenda and the perseverance in maintaining a specific viewpoint. It is way to ground you and connect you to the past and the present. 3 Poipoia te kakano kia puawai Nuture the seed and it will bloom We all need love and care to realise our full potential. He was unhappy about the separation. 50 E tu te huru ma, haramai e noho. A land of dark towering forests, windswept mountains, and more. We will all eventually die so we want to make the world a better place for those following us. This is also the case with Aotearoa. Tmatauenga said, Lets kill our parents. Whnau refers to ones immediate or extended family, and also means to be born (i.e. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Tihei mauri-ora. They are all different but all people and so we should remove judgment of their differences. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. Rangi and Papa wept for each other rather than being angry with their tamariki. Written language, reading and writing-The arts of whakairo and moko originate from Tangaroa and Raumoko. korowai o te whanaungatanga. Its easy to be grateful when life is good, when everything is going the way you want it to. 48 E toa ai a Whiro, me noho puku noa a Kou tangata All that evil needs to triumph is for good people to do nothing Apathy breeds evil How do you overcome apathy in the face of challenges that seem so vast and overwhelming that people dont know where to start? [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. She imagines the first circle as this primal consciousness emerging from Te P, the long night. when were redskin lollies first made. The Night of feeling. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. say the appropriate gods and what their domains are. The Night of turning towards the revealed world. 106 Scope: Work-based Learning 1, 2020 my own teaching practice and my confidence grew It was dur. Show example Ko koe te ringa e huti punga! Yes, yours is the arm best suited to pull up the anchor You have it in you! Hollie's delivery of the content was well informed and very organic which was enjoyable. This commit does not belong to any branch on this repository, and may belong to a fork outside of the repository. The first shows the progressions from darkness to light: Te P (night, darkness) Te Ata (dawn) Te Ao (light, world) Te Ao-t-roa (longstanding world) Te Ao Mrama (world of light). I te tau 2010, i mutu ana korero whakapapa, e rua tau i mua o tona matenga i te mate pukupuku i St. John's Hospice, Szczecin, i te Hanuere 5, 2012. . Wnanga was amazing in regards to recognising our taiao what is produced then turned back as non compostable! 20 Ko o tatou whakapono nga kaiwehewehe i a tatau. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. Mena kaore koe e mohio ki te waa, ko te ture kore whakap he ture kore korero kua whakatauhia. ). Contains a large number of realistic native flora, biomes, and more. He shows us that its not always plain sailing and we need the ability to solve problems when they arise. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. The arrival of the sun at dawn symbolises the creation of the world of light. Io Matua Kore, the parentless one, the supreme and divine being, who possessed all potentialities (that reside within us all, both within and without) and who's essence fertilised the other worlds, namely Te Kore, and Te P (Hawaiki). Established in 2010, Para Kore Marae Incorporated is a Mori, not-for-profit, zero waste organisation with a vision of oranga taiao, oranga whnau, oranga marae. Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? The howling winds bent Tne and his children. It is how we make our connections, recognise our identity, ground ourselves to a place and to people. When she began her exploration of Mori mythology, it was a way of finding a link to her own roots Ngti Porou ancestors. Get stuck in Face adversity head on. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. Studying Mori myths helped Sofia re-discover her connection to not only ancestors, but to the land, and to Aotearoa. He rose above to live with his father in the sky. Twhirimtea waged battle with his brothers from above. Dreams and adversity bring us together How do we bring people together with a common cause. What is that process though and why should we trust it? Te Kore-te-wiwia (the space without boundaries) Na Te Kore Te Po (from the void the night) Te Po-nui (the great night) Te Po-roa (the long night) Te Po-uriuri (the deep night) Te Po-kerekere (the intense night) Te Po-tiwhatiwha (the dark night) Te Po-te-kitea (the night in which nothing is seen) Te Po-tangotango (the intensely dark night) whakapapa - Te Aka Mori Dictionary Filters whakapapa 1. Whakapapa is the bedrock of Mori society. Te Kore the darkness and endless potential from which all is created and all must walk through. Mo te ngaruiti, ka whakamahia te hangarau whakamahana kore-whakapapa mo te whakakore i te para o te hohipera. Also, our internal monologue is important to consider and watch. It was the tuhu or altar set up by Hoturoa the captain of the "Tainui" on her arrival, and is named in memory of the district in Tahiti from whence they camenow called Te Fana-i-Ahurei. 29 Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka To forget ones ancestors is to be a brook without a source, a tree without its roots Know where you come from How do we connect with the knowledge of the past? the act of childbirth or being born into one's whnau). Whakapapa is what binds all things - animate and inanimate, known and unknown, terrestrial and spiritual.